Through the manipulation of language Squealer cleverly convinces the animals that a human bed is no different than that of an animal bed. He goes to justify his action by stating they sleep without sheets and therefore compile with the fourth commandment. Once again the pigs have abhorred to the rules and then found means to justify their action through words.
After the revolt on the farm, all major decision making was turned over to the most intelligent animals on the farm, the pigs and their leaders, Napoleon and Snowball. They often disagreed on many issues concerning the farm until Napoleon expelled Snowball from the farm via guard dogs and took control of the farm and it inhabitants. However even after the disappearance of Snowball, through the use of persuasive language the pigs still find a way to blame him for any misfortune the farm may encounter.
To begin, the pigs blame Snowball for destroying the windmill in which the animals labored so long to build. Do you know the enemy who has come in the night and overthrown our windmill?
It was clear that the terrible storm the night before could be attributed to the windmill being destroyed; however the pigs were able to persuade the animals, even in his absence that Snowball was responsible for its destruction. In reality the farm is suffering from disorganization and the corruption of the pigs hording profits for alcohol, which resulted in no wheat seeds being bought. To protect their own interests in money and power, the pigs misinform the other animals with persuasive speeches to prevent them from revolting against their control and creating the illusion that the farm is still successful.
Finally, after the Battle of the Cowshed, the pigs discredit Snowball of his medal, Animal Hero, First Class, for fighting bravely during the battle. Before his expulsion the animals regarded Snowball as both a scholar and a gentleman and had grown skeptical about many terrible accusations which were insinuated him. Throughout the novel, the animals are plagued with numerous problems when attempting to run their own ostracized farm.
The pigs however, often find ways for themselves to benefit from the peril of the other animals but through the command of language create the illusion of altruistic and virtuous behavior on their behalf.
Do not imagine, comrades, that leadership is a pleasure! It was almost unbelievable, said Squealers, that any animal could be so stupid. Surely, he cried indignantly, whisking his tail and skipping from side to side, surely they knew their beloved Leader, Comrade Napoleon, better than that! The pigs indecent regard for their fallen comrade and shameful disposal of him would have appalled the other animals.
Many of us actually dislike milk and apples. I dislike them myself. Our sole object in taking these things is to preserve our health. Milks and apples this has been proved by Science, comrades contain substances absolutely necessary to the well- being of a pig.
We pigs are brainworkers. The whole management and organization of this farm depend on us. Apolitical people like Mollie — who care nothing for justice or equality — offer no resistance to tyrants like Napoleon.
Boxer is likened to the kind of blindly devoted citizen whose reliance on slogans "Napoleon is always right" prevents him from examining in more detail his own situation: Although Boxer is a sympathetic character, his ignorance is almost infuriating, and Orwell suggests that this unquestioning ignorance allows rulers like Napoleon to grow stronger.
Even Benjamin , the donkey, contributes to Napoleon's rise, because his only stand on what is occurring is a cynical dismissal of the facts: Although he is correct in stating that "Life would go on as it had always gone on — that is, badly," he, too, does nothing to stop the pigs' ascension or even raise the other animals' awareness of what is happening.
His only action is to warn Boxer of his impending death at the knacker's — but this is futile as it occurs too late to do Boxer any good.
Another theme of Orwell's novel that also strikes a satiric note is the idea of religion being the "opium of the people" as Karl Marx famously wrote. Moses the raven's talk of Sugarcandy Mountain originally annoys many of the animals, since Moses, known as a "teller of tales," seems an unreliable source.
At this point, the animals are still hopeful for a better future and therefore dismiss Moses' stories of a paradise elsewhere.
As their lives worsen, however, the animals begin to believe him, because "Their lives now, they reasoned, were hungry and laborious; Was it not right and just that a better world should exist somewhere else? The pigs allow Moses to stay on the farm — and even encourage his presence by rewarding him with beer — because they know that his stories of Sugarcandy Mountain will keep the animals docile: As long as there is some better world somewhere — even after death — the animals will trudge through this one.
Thus Orwell implies that religious devotion — viewed by many as a noble character trait — can actually distort the ways in which one thinks of his or her life on earth. A final noteworthy and again, satiric theme is the way in which people proclaim their allegiance to each other, only to betray their true intentions at a later time. Directly related to the idea that the rulers of the rebellion the pigs eventually betray the ideals for which they presumably fought, this theme is dramatized in a number of relationships involving the novel's human characters.
Pilkington and Jones ; Frederick , for example, only listen to Jones in the Red Lion because they secretly hope to gain something from their neighbor's misery. Similarly, Frederick's buying the firewood from Napoleon seems to form an alliance that is shattered when the pig learns of Frederick's forged banknotes.
The novel's final scene demonstrates that, despite all the friendly talk and flattery that passes between Pilkington and Napoleon, each is still trying to cheat the other as seen when both play the ace of spades simultaneously. Of course, only one of the two is technically cheating, but Orwell does not indicate which one because such a fact is unimportant: The "friendly" game of cards is a facade that hides each ruler's desire to destroy the other.
Thus, as Swift used fantastic places to explore the themes of political corruption in the eighteenth century, so Orwell does with his own fantastic setting to satirize the twentieth. According to Orwell, rulers such as Napoleon will continue to grow in number — and in power — unless people become more politically aware and more wary of these leader's "noble" ideals.
- Animal Farm Essay by George Orwell In the book Animal Farm, by George Orwell, the idea of how power can corrupt is depicted in the novel. The theme of the novel is “Power corrupts and absolute power corrupts absolutely”.
l“Animal Farm” extended essay Animal Farm is an allegory of one of the most effective and important events of the modern world history, which is the Russian revolution, in which George Orwell the author of the book used animals to represent the main efficient characters and classes of the revolution.
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In George Orwell’s story, Animal Farm, Orwell demonstrates that education is a powerful weapon and is a tool that can be used to one’s advantage. Animal Farm George Orwell Animal Farm essays are academic essays for citation. These papers were written primarily by students and provide critical analysis of Animal Farm by George Orwell.